Ahimsa, or non-violence, occupies the central place in Gandhian philosophy and represents much more than the mere absence of physical violence. Gandhi regarded Ahimsa as a positive force rooted in love, compassion, truth, and respect for the dignity of every individual. For him, non-violence was not a sign of weakness or passivity but the highest form of courage, requiring immense moral strength and self-discipline. It was closely connected with his concept of Satya (Truth), as Gandhi believed that truth could only be realized through non-violent means. Thus, Ahimsa became both a moral principle and a practical method for achieving personal, social, and political transformation. Gandhi's understanding of Ahimsa was influenced by Indian philosophical traditions, particularly Jainism, Buddhism, the Bhagavad Gita, and the teachings of Hinduism. However, he interpreted Ahimsa in an active and dynamic manner. Instead of withdrawing from conflict, Gandhi encouraged individuals to confront injustice through peaceful resistance. He believed that hatred should be directed against the evil and not against the evildoer. The objective of non-violence was not to defeat or destroy the opponent but to transform their conscience through love, patience, and moral persuasion. The practical application of Ahimsa found expression in Gandhi's method of Satyagraha, meaning "holding firmly to truth." Satyagraha involved