Question
कबीर के काव्य में 'माया' की अवधारणा को विश्लेषित कीजिए।
Answer :
Word Count : 1241
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Skip in 10
कबीर भारतीय संत परंपरा के ऐसे महान कवि हैं जिन्होंने आध्यात्मिक अनुभव, सामाजिक चेतना और दार्शनिक दृष्टि का अद्भुत समन्वय प्रस्तुत किया। उनके काव्य का केंद्रीय उद्देश्य मनुष्य को सत्य, आत्मज्ञान और परमात्मा की अनुभूति की ओर अग्रसर करना है। इस उद्देश्य की प्राप्ति में सबसे बड़ी बाधा वे 'माया' को मानते हैं। कबीर के अनुसार माया केवल धन-संपत्ति या भौतिक सुखों तक सीमित नहीं है, बल्कि वह समस्त सांसारिक आकर्षण, अहंकार, मोह, लोभ, कामना, प्रतिष्ठा, जाति-अभिमान, धार्मिक आडंबर तथा इंद्रिय-विकारों का समष्टिगत रूप है। कबीर ने माया की अवधारणा को अत्यंत व्यापक, व्यावहारिक तथा अनुभवजन्य आधार पर प्रस्तुत किया है। कबीर की माया संबंधी अवधारणा पर भारतीय दार्शनिक परंपरा, विशेषकर वेदांत, योग तथा नाथ संप्रदाय का प्रभाव दिखाई देता है, किंतु उन्होंने उसे केवल दार्शनिक विमर्श तक सीमित नहीं रखा। उन्होंने अपने प्रत्यक्ष जीवनानुभव के आधार पर माया को मानव जीवन की सबसे बड़ी भ्रमकारिणी शक्ति के रूप में चित्रित किया। उनके लिए माया वह शक्ति है जो मनुष्य को उसके वास्तविक स्वरूप से दूर करके संसार के क्षणभंगुर सुखों में उलझा देती है। कबीर के अनुसार संसार में दिखाई देने वाली प्रत्येक वस्तु नश्वर है। मनुष्य शरीर, परिवार, धन, यश और पद के मोह में इस प्रकार फँस जाता है कि वह अपने वास्तविक उद्देश्य को भूल जाता है। यही माया का प्रभाव है। कबीर कहते हैं— "माया मरी न मन मरा, मर-मर गए शरीर। आशा तृष्णा न मरी, कह गए दास कबीर।।" इस साखी में कबीर स्पष्ट करते हैं कि शरीर नष्ट हो सकता है,
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