The Panchatantra occupies a unique position in world literature as a foundational collection of interlinked animal fables that transcends geographical, linguistic, and cultural boundaries. Traditionally attributed to Vishnu Sharma and composed in Sanskrit around the early centuries of the Common Era, it was designed as a didactic text to impart practical wisdom, political intelligence, and ethical understanding to young princes. However, its significance extends far beyond its original pedagogical purpose, as it has been continuously adapted, translated, and reinterpreted across diverse cultures, becoming a living example of how folk narratives travel, transform, and endure. At its core, the Panchatantra is structured as a frame narrative consisting of five books, each dealing with different aspects of human conduct, such as friendship, conflict, loss, and strategic thinking. The stories are populated primarily by animals that behave like humans, allowing complex social and political themes to be conveyed in a simple and engaging manner. This anthropomorphic approach aligns with the broader tradition of folk representations, where animals often symbolize human traits, making abstract moral lessons accessible to audiences of all ages. The use of embedded narratives—stories within stories—creates a layered storytelling technique that has influenced literary traditions globally. One of the most remarkable aspects of the Panchatantra is its journey across cultures, which has contributed to its status as a text of