According to Upanishads, the omnipresent Lord is present in every being in this universe. Things of this world are in motion or change. Assembling and dissembling are in the nature of material things. In other words, birth and death are only the two sides of all material realities. Yet there is something that is transcending assimilation and dissimulation. Our true self is neither born nor dies. It only acquires the body it deserves. This acquisition is for a particular purpose. The Self is to be known and liberated. This liberation consists of the awareness of unity, the oneness of all beings in Brahman, the indwelling Spirit.

This world is the manifestations of the Brahman. He is becoming “to create forms of His consciousness in motion in which He as the one soul in many bodies can take up his habitation and enjoy the multiplicity and the movement with all their relations.” For the simple minds, this is explained as lila of the Lord. In the experience of the consciousness, man becomes first conscious of something