Martin Buber, one of the most influential philosophers of dialogue, explained human existence through the nature of relationships. In his work *I and Thou* (1923), he argued that human life is fundamentally shaped by two primary ways of relating to the world: the "I-It" relationship and the "I-Thou" relationship. These are not merely different types of interactions but represent two distinct attitudes that determine how individuals experience themselves, others, and reality. The "I-It" relationship is characterized by objectification, utility, and detachment. In this mode, a person treats others, nature, or objects as things to be observed, analyzed, classified, controlled, or used for a particular purpose. The relationship is based on experience, knowledge, and practical utility rather than genuine mutuality. In everyday life, many interactions necessarily belong to the I-It category. For example, a doctor diagnosing a disease, a teacher evaluating examination papers, or a customer purchasing goods from a shop involves functional relationships where efficiency and objective understanding are essential. Scientific inquiry, technological advancement, and administrative systems also depend upon the I-It mode because they require observation and rational analysis. Although necessary for survival and social organization, an excessive reliance on I-It relationships can reduce human beings to mere objects, leading to alienation, exploitation, and