Mahatma Gandhi’s approach to social change was unique in its deep interconnection of moral philosophy, non-violence, and practical engagement with society. He believed that true social transformation could not be imposed externally but had to arise from the inner moral awakening of individuals and communities. Central to his vision was the principle of Ahimsa, or non-violence, which he saw not merely as the absence of physical violence but as a complete way of life encompassing thoughts, words, and actions. Non-violence for Gandhi was an active force, a moral power that could be harnessed to resist injustice and foster harmony within society. It was through this principle that he developed and applied several techniques for social reform and mass mobilization. One of the foremost techniques Gandhi propounded was Satyagraha, often translated as “truth-force” or “soul-force.” Satyagraha was both a philosophy and a method of action. It was based on the idea that power derived from truth and moral righteousness is superior to power maintained through coercion or violence. Practically, Satyagraha involved peaceful resistance, civil disobedience, and non-cooperation with unjust laws or oppressive authorities. Gandhi first successfully implemented Satyagraha in South Africa to combat racial discrimination, and later in India during the struggle for independence. Through mass civil movements, fasting, and non-violent protests, he demonstrated that ordinary individuals could challenge entrenched social and political injustices without resorting to violence. Satyagraha was not limited to political objectives; Gandhi also envisioned it as a tool to reform societal norms, eradicate untouchability, and promote equality. Another key technique Gandhi practiced for social change was constructive work, or *Gram Swaraj* at the village level. He believed that the foundation of social transformation lay in the self-sufficiency, moral integrity, and cooperative spirit of local communities. Gandhi emphasized the revival of traditional crafts such as spinning and weaving, particularly through the use of the charkha (spinning wheel), as a means of promoting economic independence and self-reliance. This technique was not merely economic but also symbolic, fostering dignity in labor and reducing social hierarchies that divided communities. By encouraging villages to manage their own affairs, Gandhi sought to decentralize power and create a social structure where justice, education, and ethical living were prioritized. Gandhi also emphasized educational reform as