Gandhian philosophy revolves around the principle of truth and non-violence, and at the core of his socio-economic thought lies the concept of Sarvodaya, which literally means “welfare of all” or “universal upliftment.” This concept was not merely a political slogan but a comprehensive moral, social, and economic framework intended to promote human dignity, social justice, and equitable development. Gandhian Sarvodaya is rooted in ethical considerations, emphasizing that economic progress cannot be divorced from moral values, social responsibility, and the well-being of the community as a whole. Unlike conventional economic models that prioritize material growth or profit maximization, Sarvodaya emphasizes self-reliance, moral economy, and decentralization, aiming for the holistic development of individuals and society. The basic components of Gandhian Sarvodaya include trusteeship, non-violence, self-sufficiency, decentralized economy, and voluntary simplicity. Trusteeship is one of the most central concepts, wherein Gandhi argued that wealth and resources are not absolute personal property but are held in trust for the welfare of society. Those who possess surplus wealth are morally obligated to use it for the benefit of the larger community. This approach challenges the accumulation of wealth for mere personal gain and encourages voluntary redistribution, fostering social harmony and reducing economic inequality. Trusteeship serves as a moral principle that aligns economic activity with ethical responsibility, discouraging exploitation and fostering cooperation between different social classes. Non-violence, or Ahimsa, is another integral component of Sarvodaya, extending beyond physical non-violence to include social, economic, and political dimensions. Gandhian economics opposes exploitation, coercion, and oppression, advocating for voluntary cooperation and ethical conduct in all economic transactions. This principle encourages peaceful resolution of conflicts, equitable treatment of workers, and respect for the environment, creating a framework for sustainable and humane economic development. It also rejects economic policies that generate social unrest or environmental degradation, emphasizing the interconnectedness of human welfare and ecological balance. Self-sufficiency, or Swadeshi, is a key element in the Sarvodaya model, advocating for local production and consumption as a means to empower communities and reduce dependence on external sources. Gandhi believed that small-scale, village-based industries could provide employment, promote social equity, and preserve local skills and traditions. Economic decentralization ensures that communities are not marginalized in the pursuit of industrial growth concentrated in urban centers. By promoting local self-reliance, Sarvodaya strengthens social cohesion and reduces the vulnerabilities associated with global economic fluctuations, making the community resilient while aligning with ethical principles. Decentralization in Gandhian thought extends not only to economic activity but also to decision-making power. Village republics or Gram Swaraj, as envisioned by Gandhi, are self-governing units