The *Mahābhārata*, one of the most significant epics in Indian literature, is not only a narrative of a dynastic struggle for power but also a deep philosophical and moral discourse. Its framework reflects the complex interplay between dharma (righteousness), karma (action), and moksha (liberation), offering a profound exploration of human nature and the ethical dilemmas that shape life. The Mahābhārata does not present a singular philosophy but instead weaves together various strands of thought, influenced by diverse schools of Indian philosophy. At its core, the *Mahābhārata* grapples with the concept of dharma, which is central to Indian thought. Dharma in the epic is not merely a set of prescribed rules but a dynamic and contextual principle that requires individuals to act according to their roles in society and the circumstances they face. The epic depicts dharma as multifaceted: it can be familial, social, or cosmic, and individuals must navigate the tensions between these different forms of duty. For example, Arjuna’s internal struggle in the *Bhagavad Gita* — the dialogue between him and Krishna on the battlefield — reflects the tension between his duty as a warrior (kshatriya dharma) and his moral qualms about killing his kin. Krishna’s counsel to Arjuna emphasizes the importance of performing one’s duty without attachment to the results, a concept known as *karma yoga*. The *Bhagavad Gita*, which is a part of the *Mahābhārata*, is one of the most important philosophical texts in Indian thought. Krishna teaches Arjuna the three main paths to spiritual liberation: *karma yoga* (the yoga of selfless action), *bhakti yoga* (the yoga of devotion), and *jnana yoga* (the yoga of knowledge). In the *Bhagavad Gita*, the idea that one should perform one’s duty without attachment to the fruits of action is central. Krishna instructs Arjuna to act in