Tradition, often defined as the culturally sustained, repeated pattern of behaviors, beliefs, or enactments transmitted across generations, occupies a complex and contested space within the discourse of identity and cultural production. While the definition emphasizes continuity, repetition, and inheritance, it also risks presenting tradition as static, immutable, and devoid of agency. In reality, traditions are dynamic, shaped by the interplay of historical memory, social context, and cultural negotiation. They not only preserve elements of the past but also adapt to contemporary realities, influencing and being influenced by evolving identities and modes of cultural expression. A critical examination of tradition, therefore, requires moving beyond simplistic notions of mere repetition to recognize its active role in cultural production and identity formation. One of the central critiques of the given definition lies in its implicit assumption of fixity. By framing tradition as a repeated pattern, it risks portraying cultural practices as unchanged across time, as if communities merely replicate the past without question. However, anthropological and sociological perspectives highlight that traditions are rarely pure continuities; they are constantly reinvented. Eric Hobsbawm’s concept of the “invention of tradition” illustrates how many practices, though presented as ancient and immutable, are often modern constructions designed to serve particular social, political, or ideological purposes. For example, several national ceremonies, royal rituals, or even religious customs have been formalized relatively recently to foster a sense of shared identity and legitimacy. In this sense, tradition is not just handed down passively but actively curated, reconstructed, and sometimes strategically deployed. Tradition also plays a vital role in shaping identity, both collective and individual. Through shared practices, rituals, and beliefs, communities establish a sense of belonging and continuity with their past. Language, festivals, and oral narratives function as repositories of cultural memory, reinforcing group cohesion and distinguishing one community from another. For instance, indigenous storytelling practices not only preserve historical experiences but also transmit ecological knowledge and moral frameworks vital for community survival. Yet, identity formation through tradition is not unproblematic. It can be both inclusive and exclusionary. While it offers a